Tuesday, November 26, 2019

15 Promising Seasonal Jobs to Apply for this Fall and Winter

15 Promising Seasonal Jobs to Apply for this Fall and Winter Need to make a few extra dollars this season? While there’s always the option to get a gig as Santa’s Little Helper at the mall, there are lots of other options too. Here are 15 promising and interesting seasonal opportunities- all of them temporary and with flexible schedules.1. Election ClerkNeedless to say, it’s a big year for elections. Starting in November, there are lots of jobs for clerks to oversee the election process.2. Family Programs SupervisorLots of families hold events in the holiday season. Get a job as a staff member or event organizer, depending on your skills.3. Fly Casting InstructorHave a fly casting hobby? Turn that hobby into a part-time job teaching what you like best to those who want to know.4. Forms DeveloperForms are always floating around out there. Help make sure they comply with local, state, and federal specifications by helping to compare and mark-up forms needing to be changed.5. HR AdministratorHR departments always need assista nts- even (and sometimes especially) on a part-time or seasonal basis.6. IT Support Center CoordinatorThere are almost always short-term support jobs offered in the fall and winter in IT centers.7. PerformerAgain, many families and companies host events or parties. Many of these will be entertainment. You have a talent or skill you could use to perform at some of these?8. Print Quality Design ArchitectThere are lots of extra holiday print jobs out there. Companies will have opportunities for those qualified to help with the extra work load.9. Production DesignSome companies might need extra help with production design- processing, proofreading, and typesetting, etc.10. Admissions ReaderInstitutions and organizations with admissions processes always need preliminary readers.11. Sales AssociateRetail has its biggest time of the year over the holiday season. There are more shoppers and more opportunities for temporary sales work.12. Christmas Support ElfSanta needs help! If you’ re up for it, don your elf costume and go help the big man out!13. Retail Visual MerchandiserRetail pumps up their game for the holidays. Put your creative/aesthetic mind to work helping them show off their merchandise with a seasonal gig.14. Senior Tax AssociateReliable tax accountants are always in demand, particularly as we round the corner into the new year and inch closer to tax time.15. Ski InstructorLove to ski? Why not make money teaching new skiers to love your hobby too?

Friday, November 22, 2019

Hastings Banda, Life President of Malawi

Hastings Banda, Life President of Malawi Continued from: Hastings Banda: the Early Years After an extra-ordinary but altogether unassuming life as an ex-patriot black African doctor in Britain during the colonial era, Hastings Banda soon became a dictator once in power in Malawi. His contradictions were many, and he left people wondering how the doctor had become Hastings Banda, Life President of Malawi. Extremist: Opposing Federation and Supporting Apartheid Even while abroad, Hastings Banda was being drawn into nationalist politics in Nyasaland. The tipping piont seems to have been the decision by the British colonial government to join Nyasaland with Northern and Southern Rhodesia to form the Central African Federation. Banda was vehemently against federation, and several times, nationalist leaders in Malawi asked him to return home to lead the fight. For reasons that are not completely clear, Banda remained in Ghana until 1958, when he finally returned to Nyasaland and threw himself into politics. By 1959, he had been jailed for 13 months for his opposition to federation, which he saw as a device for ensuring that Southern Rhodesia – which was governed by a white minority – retained control over the majority black populations of Northern Rhodesia and Nyasaland.   In Africa Today, Banda declared that if opposition made him an â€Å"extremist†, he was happy to be one. â€Å"Nowhere in history,’ he said, â€Å"did the so-called Moderates accomplish anything.†Ã‚   Yet, despite his stance against the oppression of Malawis population, as a leader Banda had too few qualms, many people thought, about the oppression of South Africas black population. As President of Malawi, Banda worked closely with the Apartheid South African government and did not speak out against the radical segregation to the south of Malawis borders. This juxtaposition between his self-proclaimed extremism and the  real politique  of his international rule was just one of the many contradictions that confused and bewildered people about President Hastings Banda. Prime Minister, President, Life President, Exile As the long awaited leader of the nationalist movement, Banda was an obvious choice for Prime Minister as Nyasaland moved toward independence, and it was he who changed the name of the country to Malawi. (Some say he liked the sound of Malawi, which he found on a pre-colonial map.)   It was soon evident how Banda intended to rule. In 1964, when his cabinet tried to limit his powers, he had four of the ministers dismissed. Others resigned and several fled the country and lived in exile for the rest of their lives or his reign, which ever ended first.   In 1966, Banda oversaw the writing of a new constitution and ran unopposed for election as Malawis first president. From then forward, Banda ruled as an absolutist. The state was him, and he was the state. In 1971, the parliament named in President for Life. As President, Banda enforced his rigid sense of morality on the people of Malawi. His rule became known for oppression, and people feared his paramilitary Malawi Young Pioneers group.   He supplied the largely agrarian population with fertilizer and other subsidies, but the government also controlled prices, and so few but the elite benefited from surplus crops. Banda believed in himself and his people, though. When he ran in a contested, democratic election in 1994, he was shocked to be roundly defeated. He left Malawi, and died three years later in South Africa. A Fraud or a Puritan? The juxtaposition of Bandas demeanor as the quiet doctor in Britain and his later years as a dictator, combined with his inability to speak his native language inspired a number of conspiracy theories. Many thought he was not even from Malawi, and some claimed that the real Hastings Banda had died while abroad, and been replaced by a carefully chosen imposter.    There is something fiery about most puritanical people though. The same inner drive that leads them to renounce and denounce such common acts as kissing (Banda banned public kissing in Malawi and even censured movies he thought had too much kissing) and it is in this thread of Bandas personality that a connection can be drawn between the quiet, kind doctor and the dictatorial Big Man he became.    Sources: Banda, Hastings K. â€Å"Return to Nyasaland,† Africa Today 7.4 (1960): 9. Dowden, Richard. â€Å"Obituary: Dr. Hastings Banda,† Independent 26 November 1997.   Ã¢â‚¬Å"Hastings Banda,† Economist, November 27, 1997. Kamkwamba, William and Bryan Mealer, The Boy who Harnessed the Wind. New York: Harper Collins, 2009.      Ã¢â‚¬ËœKanyarwunga’, â€Å"Malawi; The Incredible True Story of Dr. Hastings Kamuzu Banda,† History of Africa Otherwise blog, November 7, 2011.

Thursday, November 21, 2019

Socrates' Death Essay Example | Topics and Well Written Essays - 750 words

Socrates' Death - Essay Example It is against this backdrop that the dikasts sentence Socrates to death by drinking a conium-laced concoction. Rebutting Socrates’ Position Socrates’ appeal that in his philosophical lectures to the youth on the nature and essence of virtue as a way of directing them to be examined, ethical life does not suffice. Calling people to examined and moral lives does not require the ignoble lampooning of the Athenian pantheon of gods. Socrates was fully aware that the Athenians heavily depended on their many deities since Athenians had assigned every force of nature or the environment to a given deity; yet he proceeded to malign these gods. In an instance, he charged publicly that contrary to Athenians’ beliefs, the gods could act neither morally nor whimsically. Given that the youth formed the majority of his audience and public lectures, it was obvious that Socrates was inspiring the youth towards socio-cultural disobedience. The legitimacy or illegitimacy of the gods that Socrates preached against in this case does not matter: what matters most is that the religious system existed to foster communal good, unity and continuity. By extension, Socrates in his teaching was threatening the very unity and continuity of the Athenian community (Blyth, 2000). ... on and politics were not divided in the Athenian total way of life, Socrates proceeded to advance his stand against the collective and ritualistic views of religion by not participating in these rituals. Socrates was aware that the rulers were considered spokespersons of these deities and thus, by attacking these gods, he was actually disparaging the Athenian oligarchy and political order. The consequences were dire as he indeed knew, but he trudged on with his impious agenda. Thus, Socrates was not only advancing an antireligious onslaught on the Athenian culture but also on Athens’ political stability. Alongside serving in the military (Ephebos) and getting an education, a good citizen of ancient Athens was supposed to exercise his religious duties. Socrates does not observe the religious duties that he owes Athenians fully. Instead, he contravenes this expectation by introducing other gods to the youth and his larger audience. While Socrates is categorical that the sun and moon are inanimate bodies in lieu of Athenian gods, he implies that he believes in gods other than the Athenians’. Socrates also confirms this as he answers Meletus in his unapologetic three hour defense. According to Miller (2000), these concepts underlie contemporary perspectives, except that they are treated as rights and freedoms in lieu of duties. Presently, democracies insist that all have a right to education, the freedom of association and conscience (religious affiliation and beliefs and any career or profession, including the military). The advantage of the contemporary view is that plurality of views in politics and religion is preserved. The shortcoming of this view is that many have not been able to tinker their democratic freedoms and rights with personal responsibilities.

Tuesday, November 19, 2019

A major crisis in my famouse company or shop with one of my Essay

A major crisis in my famouse company or shop with one of my customers> - Essay Example This was the first time any such complaint was brought into the notice of the company. Our company has been an established name in the clothing and accessories industry since many decades. To protect our image, we asked the woman to leave the shirt and her contact with us and if we found that the rash on her face was the result of our product she will surely be compensated. After the woman left a meeting was called where the senior most management was briefed about this unusual complaint faced for the first time by any customer. It was concluded in the meeting that action must be taken on this complaint before any other customers come to us with the same complaint. An inquiry commission was appointed to look over this case and presented a report to the senior management about the whole issue. The shirt of the customer was sent for examination in the lab. After few days the result of examination came and it was a shocked to hear that the company’s product was responsible for the rash. The report suggested that chemical named â€Å"formaldehyde† is found in the fabrics of the shirt. This chemical is mostly used for giving the clothes permanent press effect and also for increasing stain resistance. However this chemical can be harsh on skin if used in large quantity. The amount of formaldehyde found in fabric supplied by the supplier was more than the standard amount and this is the reason why the woman was complaining about skin irritation. Now that the company found the root cause of the problem, it was decided that it will be better for the firm to change the supplier, to avoid such problem in future. It was concluded that it is not solely the mistake of the supplier, but the inspection department of our firm also failed to detect the presence of such strong chemical in the raw material. The head of the inspection committee was also given a warning after this incidence and was asked to be act extra

Sunday, November 17, 2019

Putting a Stop to Film Piracy Essay Example for Free

Putting a Stop to Film Piracy Essay Film piracy is one of the most lucrative forms of intellectual property theft in the United States and in the rest of the world. Movies are illegally copied, reproduced, and mass distributed in different ways such as in replicated DVDs or through the Internet for financial gains. Piracy is an act of stealing and it â€Å"includes the unauthorized copying, distribution, performance or other use of copyrighted materials† such as movies and television shows (Motion Picture Association of America). These practices result to negative impacts on consumers, the film industry, and to the whole economy. No matter how enticing are the reasons why people support pirated movies, film piracy remains to be a punishable crime for it is equal to stealing the properties and hard work of other people. Therefore, people who produce and distribute pirated movies for illegal purposes should face the consequences of their actions. Reasons Why People Engage in this Crime There are several ways how to pirate films. These movies are produced either by recording inside the theater, post-production leaks or leaks from an awards screener, stealing film print, stealing legitimate DVD prior to official date of release, or by ripping a legitimate DVD of any protective code (Treverton 37). These stolen copies of the movies are then burned or replicated in more DVDs or uploaded in the Internet without the consent of their original owners and then sold at cheaper prices or distributed for free. Despite being prohibited by law, film piracy is hard to control because many people instantly benefit from it. The people behind the business earn a lot from pirated movies because they do not have to buy the copyrights of the movies or pay royalties. Despite having lower qualities at times, buying pirated movies appeals to consumers because they can get films for free or for a very cheap price. â€Å"The low prices of pirated films compared with the legal ones make the former very attractive to buyers† (Treverton 31). Consumers who have limited budgets would prefer to buy pirated movies or download illegally from the Internet than to spend the money in cinemas. But these are only temporary benefits and in the bigger picture, film piracy causes more harm than good results. How Film Piracy Harms Pirated movies gain support from those who see them as answers to financial burdens. But many people remain unaware of the how movie piracy actually contributes to the sufferings of the whole country’s economy and film industry. These people do not recognize the importance of not supporting the products of piracy. The economy loses a lot of money annually because of the organized crime of intellectual property theft. Each year, â€Å"motion picture piracy costs the U. S. economy more than $20 billion† and because of the illegal reproduction of films, lesser income is earned by the movies and lesser money is contributed by the movie industry to the country’s economy (Grover and Shields). Piracy is also one of the biggest threats to film and music industry. The whole entertainment industry suffers from this crime. â€Å"The global film industry creates more jobs, more entertainment choices and more opportunities for the creative professions† and because of piracy, lesser opportunities are given to film production because budgets for discovering new talents, artists, directors, and production staffs are limited and restrained by the lack of budget (MPAA). There is a big possibility for the value of film making to decline and maybe even completely crash. Consumers will also suffer then because, aside from getting little for the money they invest in illegal products, they are also contributing to the wealth of people who have not really worked hard for the film. When the movie industry loses money to piracy, the costs produce quality and meaningful films and shows also become more expensive. Punishments and Consequences Piracy equals theft. Therefore, it is important to have laws created to protect the copyrights of films and television shows. â€Å"These laws help safeguard the creative works that support the livelihoods of the 2. 4 million Americans who work† together to create quality films for the entertainment of consumers (MPAA). The enforcement of laws makes copyrighted movies valuable and pirating these products makes them known as stolen properties. Many critics of the anti-piracy law and other laws related to copyright violations believe that the anti-piracy bill has harsh repercussions. Critics of anti-piracy laws believe that the punishments for acts related to piracy are too severe at times because lengthy prison terms and huge fines await those who will be caught involved in movie piracy. â€Å"First-time violators can be sentenced to up to five years in prison if the camcording was committed for financial gain or commercial advantage and fined up to $250,000† (MPAA). Critics say that there should be a limitation for the consequences of reproducing materials such as films. But for the industries that are affected by this crime, they need greater enforcement of laws because their lost sales continue increasing as consumers retain access to free music and movies on the Internet (Grover and Shields). Conclusion Reproducing copyrighted materials such as films are prohibited by laws. Piracy is a form of theft and many people profit a lot from stolen works. It has become a problematic dent in the film industry because movie outfits are hurt by this illegal act. Apprehenders are not easily caught and are not always given their rightful punishments. Purchasing pirated movies or getting them illegally from the Internet may seem like a mild offense for an ordinary person. But if this crime is done in volume, the negative consequences of movie piracy are proven to be detrimental to those who are part of the industry of film making because the act already translates into theft and a violation of another person’s rights. Works Cited Grover, Ronald and Shields, Todd. â€Å"Movie-Piracy Websites Shut Down by Raids. † 30 June 2010. Web. 23. Aug. 2010. Retrieved from http://www. bloomberg. com/news/2010-06-30/movie-piracy-web-sites-shut-down-in-coordinated-raids-by-u-s-officials. html. Motion Picture Association of America (MPAA). Frequently Asked Questions. 2010. Web. 23 Aug. 2010. Retrieved from http://www. mpaa. org/contentprotection/faq. Treverton, Gregory F. â€Å"Chapter Three: The Shape of Counterfeiting and the Example of Film Piracy. † Film Piracy, Organized Crime, and Terrorism. California: RAND Corporation, 2009. Print. Pp. 27- 38.

Thursday, November 14, 2019

Riding Bikes and Raising Social Consciousness Essay example -- Persona

Riding Bikes and Raising Social Consciousness Instructor’s comment: This student invites his readers along for a bicycle ride, immersing us in the sights, smells, sounds, and physical sensations of a phenomenon unique to San Francisco. Along the way he educates us about the political and social significance of the ride—but in such a genial, inclusive way that we may not even realize right away that we’ve been taught a lesson in social consciousness-raising. crit’i cal mass’ n. 2: an amount necessary or sufficient to have a significant effect or to achieve a result. —Random House Webster’s College Dictionary On the last Friday of each month, Tom, an amiable Jesuit Brother who loves cycling, my best friend, Ron, a few awkward freshmen, and I would all meet at school around 5:00 p.m. We would all be dressed differently: me in my jean shorts, a ratty tee shirt, and my purple helmet; everyone else in a combination of blue jeans, sweaters, jackets, and red or white helmets. The colors of our helmets, clothing, and bicycles constituted at least a perfect rainbow. Wasting no time, we would begin our migration, a race against the fog and its pursuing damp chill, to dominate the streets of San Francisco for one night as a unit, a voice, a symbol, and a mass. On this one night of each month, cars become the minority, the police blocking the intersections to allow the steady flow of 1500 cyclists to flow continuously like a giant, fluid serpent, oozing around the skyscrapers. Fueled by whoops, shouts, high-fives, clanging bells, screeching whistles, rattling chains and fenders, and the mesmerizing, silent symphony of blinking red lights, we would pedal all over the city for our own personal reasons and causes, but also for the ... ...Golden Gate Park by the well-maintained Victorian houses of the Castro and Lower Haight. Once on Kennedy Drive in the park, the entire Mass was about half its original size, since many people had split off and gone home along the course of the ride. When we finally got to the Polo Field, everyone laid their bikes down on the damp grass. The sun had already set, but there was just enough light in the sky to give it a dark blue color. The temperature was moderate (in my opinion), but many were putting their jackets and sweaters back on, including Ron and Tom. The freshmen found us almost immediately. They said they had â€Å"had a blast† and managed to stay right at the front with the â€Å"hotshots.† Good for them. I, on the other hand, was glad to stay at the heart of the mass, where we were a part of something important and wonderful. We were a critical mass—a velo de force.

Tuesday, November 12, 2019

Emile Durkheim: Social Change Theory Essay

Emile Durkheim, the father of sociology, in his text the Rules of Sociological Method, has asserted that the disciplinal distinction between the social and natural sciences necessitates the differentiation in the variables and processes of analysis. This is why the idea of social facts was conceived, to refer to the intangibles that occur as product of social interactions between humans, who creates realities because of the constant cycle of agreement-disagreement, decision-making, and rationalization. The observable, and sometimes unconscious, social occurrences and structures that operate in the society are what constitute social facts. The social facts are realities that are not stagnant and inflexible as they are constantly subject to social change. The social change theory is the understanding that the dynamic interactions in the social milieu create phenomena that is continual and constant – change. This change is hence the product of societal structures that determines processes and mechanisms that results in particular outcomes. The Social Change Theory It is important to note that throughout history, different scholars offered different lenses in analyzing the reality of social change. How a particular thinker perceives the concept of change has often mirrored the social conditions of the era. Haferkamp and Smelser (1998) notes that it was during the French and Industrial Revolutions, periods of social dynamism, has ushered the focus and locus on the concept of social change in the understanding of the interaction and vibrancy of units of the society. Philosophical thinkers had thus began the movement from the recognition of natural constants and the inclination to support contractual, natural occurrences, to eventually recognize the potentiality of social change as the theoretical angle in comprehension of social phenomena. The understanding of social change does not confine itself to the elucidation of the present, but also the explication of historical experiences of humans, like the ancient empires or the civilizations. Meanwhile, the contemporary approach of social change theory develops itself into creating an order that is more generalized so as to illuminate the problems and processes of change in a broader view of the present and the past. According to Haferkamp and Smelser (1998), the theory of social must include three fundamental elements that relates and links up to one another: (1) structural determinants, (2) processes and mechanisms, and (3) directions and consequences. Below is the graphical illustration of the elements of social change: The above representation may seem simple, but the social change follows the process, of mechanisms and social processes being dictated by structural determinants, which results into outputs and consequences that are accumulated. It is also important to note that although the social change theories are considered fundamentals in the sociological study and discipline, it is nevertheless wanting of more theoretical development. Social change theories are in fact not devoid of problems. Although social changes is beyond the limits and often exceeds the explanations of single (mono-causal) theories, such theory is still consequential in explaining some realities. Such theories of course tend to disintegrate once confronted by changes that are unprecedented or when employed for purposes of prescription or prediction. Meanwhile, the complex multi-causal theories encounters difficulty in harmonizing multitudes of variables and determinants that produces multiple outcomes, making it more difficult to construct. The prospects of social change theory are of course not to be denied, as it aptly explains the dynamic structures that operate in the social setting. The contribution of Emile Durkheim, which would be discussed in the subsequent paragraphs, contributed immensely in the crafting and development of the theories of social change. Durkheim’s Theory of Social Change The air does not cease to have weight, although we do not feel that weight. –Emile Durkheim The contribution of Durkheim of the idea of â€Å"social facts† has contributed vastly to the sociological analysis during his and the contemporary period, as he poses the hypothesis that humans are essentially surrounded and enclosed in the countless facts and realities, which is in existence even without recognition or knowledge of such particular reality. Similar to the person’s inability to always feel the weight of the air, it does not signify the absence of the weight or of the air; this illustrates how people are not always capable of discerning realities – social facts, whose presence in fact are never absent or lacking, as these facts constantly moves people forward and affect behavior and actions. It awareness only becomes apparent in situations where one deviates from it, like for instance, we become aware of the culture of respect/cleanliness when someone throws his debris on the street. Social transformations are experienced in events where the unexpected and unprecedented is what transpires, and these are essentially the instances that advance the knowledge of the sociologist/philosopher. For Durkheim, social change is represented by transformations in the social morphology -or the structure of social relations that links individuals into a coherent entity, society- and the moral structure -or the body of laws, norms, and sanctions that regulate social life. (Hadis, Sociology and Social Change) For Durkheim, the point of the study of social sciences if to focus on facts that are essentially dissimilar and varied from the subject of the natural science, which is why something as intangible as, for example, culture, is a point of discussion and analysis for Durkheim. Social science hence is a study that distinguishes itself from the natural science, and therefore necessitates recognition of facts that are products of human and social interaction – social fact. Durkheim studies he reasons why suicide happens,w hich he concludes is a product of normlessness, which is a product of prevailing culture, which mirrors life of the individual – and what is more intangible than culture and life. Durkheim was concerned with anomie, a pathological -and, thus, temporary- characteristic of societies in which the division of labor does not evolve naturally, but may be forced by unequal social relations among classes. (Hadis, Sociology and Social Change) Durkheim’s scheme of social change involves a contrast between a simple division of labor and a corresponding mechanic solidarity, on the one hand, and a complex division of labor accompanied now by what he called organic solidarity, on the other. (Hadis, Sociologya and Social Change) The anomie is in the society is used by Durkheim to defer to the declining morality of individuals, and it is something that confronts the individual when they are not bounded by moral constraints, therefore creating confusions between what is morally right or otherwise. It is in the context of collective social morality that social change is most mirrored and become promising. In a society that gives premium to individualism, which is not morally bad (except for egoism), the solution is the formation of collective morality. The point of social change hence is that social facts are constantly subject to transformations and evolutions that are responses to existing values, situations, and structures that determine social outcomes and processes. Durkheim uses differentiation in his explication of the social change theory; Alexander (in Haferkamp and Smelser, 1992) explains it clearly: He used differentiation theory to grope with issues that are generic to the study of social changes as such. Each of Division’s three parts represents one important way in which social change has been conceptualized: through the construction of general models, through developing accounts of social process, and through historically specific analyses of tensions and strains. Durkheim’s problem, in other words, is an enduring one with which every perspective on change must come to grips. The problem of integration is one of the fundamental problems for Durkheim. In the reality of social change in how the labor structure is being organized, how is it therefore possible for the society to maintain order and stability? Durkheim has highlighted in his work how the perpetual action diversity has affected the society, and how the process and social structures has taken the perpetual cycle of bound and rebound. The social change theory of Emile Durkheim gives the clear picture of how cultural determinants are strong factors for the change dynamics and outcomes in the society. Differentiation hence becomes important, as social phenomena are complex occurrences that are not capable of being confined by inflexible theories. The understanding of social change is a product therefore of the analytical accommodation to encompass and recognize the cultural and social facts that operates and dictates the transformations occurring in the social milieu. References Durkheim, Emile. (1982). The Rules of Sociological Method and Selected Texts on Sociology and its Method. Steven Lukes, Ed. USA: The Free Press. Hadis, Benjamin. â€Å"Sociology and Social Change†. Accessed 22 January 2008 Haferkamp, Hans and Neil Smelser, Eds. (1992). Social Change and Modernity. USA: University of California Press. Noble, Trevor. (2000). Social Theory and Social Change. USA: Palgrave.

Saturday, November 9, 2019

‘Night of the scorpion’ (page 9) Essay

Question: compare the ways people are presented in the ‘Night of the scorpion’ (page 9) with the ways people are presented in one other poem of your choice from the poems form different cultures, * Who the people are * What you find out about the people * Similarities between the methods the poet use to present the people * Differences between the methods the poets use to present the people * What you think about the people and how they are presented. People are at the central of some poems as some of the poets are interested with the society and the attitudes towards the people on how they treat each other. On the other hand, sometimes people live completely different lifestyles from one and another. Others are interested in the people who are on their own and get on things individually. As you can see, that in the anthology of the poems from different cultures, people are presented in many different ways. The local people in ‘Night of the scorpion’ believe in reincarnation as its set in a Hindu community. Though the child is scared and confused by the religious response due to his mother’s sting from the scorpion. In contrast ‘Island man’ describes how an immigrant in London reacts to his environment as he dreams of his Caribbean home. ‘Night of the scorpion’ uses structure to show the sense of panic in the villagers’ reactions. Its two stanzas long the first stanza with 45 lines and the second stanza with only 3 lines. The final three lines are separated from the rest of the poem as it’s about the mother’s calm unselfish reaction. It’s separate because it’s a clear contrast to the panic in the first stanza of the poem. ‘Island man’ uses structure to show the confused thoughts of the awaked man. There is no punctuation the line lengths vary and some phrases are misplaced, just like this individual line is, ‘He always comes back groggily groggily’. The poetic devises used in he poems differ to show the different ways people are presented. ‘Night of the scorpion’ is written in the first person, which is from the Childs point of view, but he’s an outsider throughout the poem and he can’t affect anything. There is a simile used as well, ‘the peasants came like swarms of flies and buzzed the name of God hundred times’. The simile makes the villagers seem really panicked. Also there is the use of repetition of the word ‘may’ as it makes it sound like a prayer, but when having the same word at start of so many lines makes this reaction seem repetitive and unthinking. ‘They said’ is also repeated at the end of many lines. In contrast, the poetic devises used in ‘Island man’ are limited. As it shows the confusion of that the character is going through. The reader gets a series of contrasting images for example ‘the sound of the blue surf’ of the Caribbean, which conflicts, with the ‘Grey metallic soar’ of London. The word ‘wombing’ suggests the sense the dream has on his ’emerald island’. Both poets show how the people feel in their different situations and give us their own view. The poet in ‘Night of the scorpion’ is frightened by what is happening but admits his mums courage. Though Ezekiel seems critical of religion, the ceremonial language and all that talk of the next life seems unhelpful and premature. The feelings revealed in ‘Island man’ obviously has fond memories of the Caribbean but represent his dull London. We can feel his depression as he ‘heaves himself’ to ‘Another London day’. Grace Nicholas has sympathy for this man as he feels the conflict of these two cultures. Finally, ‘Night of the scorpion’ has made me feel that believing in god could always be a solution to the problem also it has made me aware of the people around me who can help me in such difficulties I am struggling with. Though ‘Island man’ has made me aware of how it might feel to be trapped in a foreign country, which you are not too familiar with. Both poems have made me hope that in the future, if I am in trouble or I am home sick then I can count on the society who will always be there to support me.

Thursday, November 7, 2019

Bases of American Civilization essays

Bases of American Civilization essays What were the bases of Civilization in America? (Revised 10/9/01) Migration of the European and Asian Homo sapiens across the tundra land bridge, presently the Bering Strait between Alaska and Siberia, is said to be due from increasing population pressures(p. 198), and the pursuit of mammoths, mastodons and other large game. Civilization in America was separate from the classical world of Asia, North Africa and southern Europe, and progressed on its own, without the help of any previous civilization. The ancient huntersthe first evident humans around 9500 B.C.E.basis of social organization revolved around kinship, a basis commonly present in many future groups. The seclusion and isolation of these groups have some believing the people of America developed agriculture, domestication of some animals, weaving, ceramics, a number system, religious ideas, complex societies and urbanization. Environmental change, disappearance of large game and stabilization of the sea coast became a few underlying factors for the cultures; transition to agriculture and a sedentary way of life created dependency on agriculture, beginning a process resulting in 3 systems: complex social, political and economical. Sedentary populations who could produce surpluses attained the status of a complex society, forming a base for hierarchical societies. Chieftains or rulers, over large territories, indicated civilizations with highly developed religious and political systems and monumental architecture. (p.203) The Olmecs, the mother civilization of Mesoamerica (p.205), developed cultural tradition, urbanism, complex religion, the beginning of writing, and so much more, influencing many expanding societies. Teotihuacan, the first classic city, contained a large urban center, population of 200,000, residential districts, religious artifacts, and a political empire, which covered parts of Me...

Tuesday, November 5, 2019

SBA Offers Online 8(a) Program Application

SBA Offers Online 8(a) Program Application The U.S. Small Business Administration (SBA) has unveiled a new electronic online application process that will make it easier, faster and less expensive for small businesses to apply for 8(a) Business Development and Small Disadvantaged Business certification. The 8(a) Business Development Program is a business assistance program for small disadvantaged businesses. The 8(a) Program offers a wide range of assistance to firms that are owned and controlled at least 51% by socially and economically disadvantaged individuals. Benefits of 8(a) Certification Small businesses that gain SBA 8(a) program certification can compete for and get sole-source government contracts worth up to $4 million for goods and services and $6.5 million for manufacturing. 8(a) certified firms may also from joint ventures and teams to bid on government contracts. â€Å"This enhances the ability of 8(a) firms to perform larger prime contracts and overcome the effects of contract bundling, the combining of two or more contracts together into one large contract,† notes the SBA. In addition, the SBA’s Mentor-Protà ©gà © Program allows newly-certified 8(a) firms to â€Å"learn the ropes† from more experienced businesses. Participation in the program is divided into two phases over nine years: a four-year developmental stage and a five-year transition stage. Basic 8(a) Certification Eligibility Requirements While the SBA imposes many specific requirements for 8(a) certification, the basics are: The business must be at least 51% owned and controlled by an individual or individuals who are socially and economically disadvantaged. The owners must be able to prove they meet the SBA requirements for both social disadvantage and economic disadvantage.The owner(s) must be an American citizen, by birth-right or naturalization.The business must meet the SBA size limits for a small business.The business must demonstrate to the SBA that it has a â€Å"potential for success.† More About the 8(a) Online Application Announced during a luncheon at Minority Enterprise Development (MED) Week by SBA Administrator Hector V. Barreto, the new automated online 8(a) application will substantially reduce the time and cost of applying for certification. The newly launched 8(a) online application will allow small businesses to apply for 8(a) and SDB certification directly from the SBAs Web site, and ensure more small businesses are able to successfully compete for federal contracting opportunities, Barreto said. This user-friendly application represents another accomplishment of this Administration in developing e-Gov tools that make access to information less cumbersome for small business. [ Truth About Small Business Grants From the US Government ] The SBAs 8(a) Business Development Program helps small businesses owned, controlled, and operated by socially and economically disadvantaged individuals by providing management, technical, financial and federal contracting assistance with the aim of helping these entrepreneurs create viable businesses. About 8,300 companies are presently certified in the 8(a) program. During FY 2003, $9.56 billion in federal contracts were awarded to companies participating in the program. The new automated application was developed by an 8(a) firm, Simplicity, Inc. in conjunction with the SBAs Office of Government Contracting and Business Development. It employs decision logic to screen applications allowing the SBA to review and process applications more efficiently and provide improved customer service. The application is 100 percent Web-based, allowing applicants to apply without downloading any software or plug-ins, replacing a four-page written application that required substantial supporting documentation.

Sunday, November 3, 2019

Intercultural communication( this is the course I am studying, not the Assignment - 1

Intercultural communication( this is the course I am studying, not the topic) - Assignment Example Moreover, it’s important to know the other person first for instance their interests and area of specialization. Such light communication is important in creating a close relationship before going into details. It’s important to keep the communication simple. In addition, it’s significant to avoid technical jargons and information that might be contradictory or which might be interpreted wrongly. I agree that when communicating with someone who emanates from a different culture or uses a different language, it is important to use simple language and short sentences. This is to avoid any confusion. In addition, it is good to get direct to the point and incase there is any technical information or data that need detailed explanation, it’s important to call the person directly. Its true one should be aware of the cultural differences when communicating with non-native speakers. The communication should be formal. However, it’s not good to generalize that women should be careful. Instead, all people should be careful irrespective of the gender, religion, race, or cultural